Hanya doa yang mampu dipanjatkan, untuk mengecapi sebuah kebahagiaan. Harapan kini tiada lagi bermakna kerana ketentuan Tuhan sebuah perjalanan untuk mematangkan pemikiran. Ketentuan itu jua akan membawa seribu kesyukuran ke atas nikmat kurniaNya di masa akan datang.
iamsoblessed
Wednesday, August 22, 2012
Ah, lama sungguh rasanya jari jemari ini sudah tidak mengukir kekunci untuk menergah diari keramat ini. Kehidupan sekarang sungguh kacau bilau dengan ombak-ombak kerja dan tugasan bak ombak melanda badai yang sering menghempas diri ini. Pergolakkan jiwa lara juga melanda. Lagipun, siapa yang akan peduli akan coretan ku disini? Tentunya tiada sesiapa bukan? Ya, tiada sesiapa lagi. Sekadar sebuah gelas kosong yang sudah terhempas. Berkecai, berderaian jatuh ke bumi. Sadis sungguh bunyinya, namun lagi sadis jiwa yang menahan segala luka dan lara. Kepada siapa harusku mengadu?
Saturday, June 9, 2012
Monday, January 30, 2012
Iklan Astro Jaku Iban
Pemayuh iklan ti udah dipansut dalam tibi, pama meh bisi iklan jaku Iban. Taja "cita-cita" nya manah agi enti disebut juluk ati, pama meh ari ke nadai.
Tuesday, September 6, 2011
Jejaki Asal Usul
Aku makin minat nak cari asal usul Iban/ Dayak. Namun begitu, banyak spekulasi mengatakan Iban datang dari Yunnan, China ataupun Middle East mahupun dari Kalimantan. Dan dari apa yang diketahui, kebanyakkan sumber hanya menerangkan asal usul Iban melalui Lagu Rakyat, kisah-kisah Burung dan pelbagai.
Tetapi apa yang menarik, saya temui satu site yang menarik dan ingin berkongsi salah satu cerita rakyat yang dipetik dari blog tersebut.
The Story of Telichu:
Telichu and his younger brother Telichai loves to hunt animals for food. They owned a number of dogs they trained for hunting down animals. They were soon became expert hunters and spent many days in the jungle away from the comfort of their longhouse. They do not need to plant rice as they could barter trade their smoked or fresh meat for rice grains with their fellow people.
As the brothers grew into adulthood, Telichu physical appearance became noticeably very strange from that of his brother Telichai. His body had grown to be very hairy and as big as the trunk of a Tapang tree when they hunt in the jungle alone. His eyes were as big as saucers with ears as big as a winnowing basket. His height was as tall as the sibau raras tree. He also began to consume raw meat from the game he caught. Telichai became very frightened as the result of his brother’s strange transformation. It was only when they arrived home from their hunt that Telichu’s appearance began to transformed back to normal again. As time went by, Telichai began to feel the fear of going out hunting with his brother. All these fear were not told to his immediate family and their people. During the night of the full moon or thunderstorm, Telichu became restless and would go out hunting alone.
One full moon night, Telichai decided to follow Telichu on a hunting trip. Before they left, Telichu instructed Telichai to tie a yellow band around his wrist. Telichai asked him the purpose, to which Telichu replied, “With the yellow arm band, I can recognize you from other animals.” Telichai dared not asked any further.
When they left their house and entered the forest, Telichu’s appearance began to change into a hairy demon. They both separated to hunt after agreeing to meet at their base camp after they have caught their game. Telichai caught a wild boar and brought it back to their camp. There, he heard his brother Telichu was already there with his game, sitting in the shadow of full moonlight. Telichai then light up the camp fire to process his kill. It was then that he saw his brother sitting quietly, eating a freshly killed game he had caught. He had fully transformed into a demon huntsman, most feared by the Dayak.
Telichai nervously asked his brother the cause of his strange appearance. He answered that he had turned into an Antu Gerasi, a type of demon that hunts the unfortunate souls of human beings who disobeyed the warnings revealed to them in dreams and omens. He also told them that he could no longer live with them. He also taught Telichai how to protect themselves from these demon huntsmen by burning the bark of a lukai tree during the night of full moon and during thunderstorm. It is during these nights that the demon would come out to roam the earth and feed on souls of the unfortunate human.
Before they went their separate ways, they divide their hunting dogs equally. Those that followed Telichu into the demons’ world turned into a type of lizard called Pasun. The Ibans believed that, if they hear this Pasun lizard nearby, a demon huntsman is not far away and they should quickly abandon their work activity and return home to burn lukai bark. It was because of this incident that the Iban people believe that the present day Antu Gerasi is the descendants of Telichu.
After losing his brother, Telichai married to Endu Dara Sia Bunsu Kamba, the inheritor of a Tajau Rusa Jar. She came from a marshy country full of maram palms. They begot Si Gundi, Berenai Sugi, Lalak Pala, Kurong Mayang and Retak Dai. Si Gundi also known as Gila Gundi, migrated to his wife’s family at Panggau Libau and begot a son named Keling who became the greatest hero of the Panggau Libau and the most legendary hero to the Iban people. Retak Dai married to Kelitak Darah Menyadi, a sister of Lemambang Sampang Gading, and begot a son named Serapoh, under whom the Iban cultural heritage developed further.
Dan sekiranya anda ingin mengetahui dengan lebih mendalam siapa itu Telichu dan Telicha, anda boleh la dengan jangan rasa segan silu, sila tekan Early Iban Migration History. Dan diakhiri dengan, selamat membaca...
Tetapi apa yang menarik, saya temui satu site yang menarik dan ingin berkongsi salah satu cerita rakyat yang dipetik dari blog tersebut.
The Story of Telichu:
Telichu and his younger brother Telichai loves to hunt animals for food. They owned a number of dogs they trained for hunting down animals. They were soon became expert hunters and spent many days in the jungle away from the comfort of their longhouse. They do not need to plant rice as they could barter trade their smoked or fresh meat for rice grains with their fellow people.
As the brothers grew into adulthood, Telichu physical appearance became noticeably very strange from that of his brother Telichai. His body had grown to be very hairy and as big as the trunk of a Tapang tree when they hunt in the jungle alone. His eyes were as big as saucers with ears as big as a winnowing basket. His height was as tall as the sibau raras tree. He also began to consume raw meat from the game he caught. Telichai became very frightened as the result of his brother’s strange transformation. It was only when they arrived home from their hunt that Telichu’s appearance began to transformed back to normal again. As time went by, Telichai began to feel the fear of going out hunting with his brother. All these fear were not told to his immediate family and their people. During the night of the full moon or thunderstorm, Telichu became restless and would go out hunting alone.
One full moon night, Telichai decided to follow Telichu on a hunting trip. Before they left, Telichu instructed Telichai to tie a yellow band around his wrist. Telichai asked him the purpose, to which Telichu replied, “With the yellow arm band, I can recognize you from other animals.” Telichai dared not asked any further.
When they left their house and entered the forest, Telichu’s appearance began to change into a hairy demon. They both separated to hunt after agreeing to meet at their base camp after they have caught their game. Telichai caught a wild boar and brought it back to their camp. There, he heard his brother Telichu was already there with his game, sitting in the shadow of full moonlight. Telichai then light up the camp fire to process his kill. It was then that he saw his brother sitting quietly, eating a freshly killed game he had caught. He had fully transformed into a demon huntsman, most feared by the Dayak.
Telichai nervously asked his brother the cause of his strange appearance. He answered that he had turned into an Antu Gerasi, a type of demon that hunts the unfortunate souls of human beings who disobeyed the warnings revealed to them in dreams and omens. He also told them that he could no longer live with them. He also taught Telichai how to protect themselves from these demon huntsmen by burning the bark of a lukai tree during the night of full moon and during thunderstorm. It is during these nights that the demon would come out to roam the earth and feed on souls of the unfortunate human.
Before they went their separate ways, they divide their hunting dogs equally. Those that followed Telichu into the demons’ world turned into a type of lizard called Pasun. The Ibans believed that, if they hear this Pasun lizard nearby, a demon huntsman is not far away and they should quickly abandon their work activity and return home to burn lukai bark. It was because of this incident that the Iban people believe that the present day Antu Gerasi is the descendants of Telichu.
After losing his brother, Telichai married to Endu Dara Sia Bunsu Kamba, the inheritor of a Tajau Rusa Jar. She came from a marshy country full of maram palms. They begot Si Gundi, Berenai Sugi, Lalak Pala, Kurong Mayang and Retak Dai. Si Gundi also known as Gila Gundi, migrated to his wife’s family at Panggau Libau and begot a son named Keling who became the greatest hero of the Panggau Libau and the most legendary hero to the Iban people. Retak Dai married to Kelitak Darah Menyadi, a sister of Lemambang Sampang Gading, and begot a son named Serapoh, under whom the Iban cultural heritage developed further.
Dan sekiranya anda ingin mengetahui dengan lebih mendalam siapa itu Telichu dan Telicha, anda boleh la dengan jangan rasa segan silu, sila tekan Early Iban Migration History. Dan diakhiri dengan, selamat membaca...
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